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Songs in the Attic

In discussing what do people mean when they say certain words, our Mishna (Nedarim 56) brings up the case of terminology for a house. Someone who vows not to enter the house 鈥 does a house include the aliya, i.e., the loft? Let鈥檚 use this question to discuss what houses looked like in the times of the Mishna in the Land of Israel.

Unless you were very rich, your house in ancient times was pretty simple. It included a large room, today we would call it a multi-purpose room, for eating, entertaining and sleeping. Perhaps there was a storage room and a small indoor kitchen. Much of the house鈥檚 activity 鈥 cooking, laundry, socializing 鈥 took place outdoors in the courtyard whenever possible. But what was the loft used for?

Reconstruction of a multi-purpose room in Katzrin

Ricardo Tulio Gandelman from Rio de Janeiro, Brazil, CC BY 2.0 <>, via Wikimedia Commons

We hear about a loft in the Bible story about Elisha the prophet. He would stop and stay occasionally at the house of a wealthy woman in Shunem. One day she suggested to her husband:

鈥淟et us make a small enclosed upper chamber (aliya) and place a bed, a table, a chair, and a lampstand there for him, so that he can stop there whenever he comes to us.鈥 (Kings II 4:10)

The idea seems to be that Elisha will have his own private space. And indeed when he has to save the woman鈥檚 child by resurrecting him, he does it in this small and closed room. Presumably miracles like bringing someone back to life are not meant for the eyes of the public.

Elisha resurrecting the child in his room

Benjamin West, Public domain, via Wikimedia Commons

In the Mishna the loft is mentioned often. Professor Zeev Safrai in his Mishnat Eretz Yisrael explains that the fundamental question that we are dealing with, whether the issue is vows, money or purity, is whether the house and the loft constitute one space or two. If it is considered one, then the vow on a house includes the loft and impurity in the house will also make the loft impure since it is all the same area. This seems to be the prevailing opinion. But Safrai also brings examples where it seems that the loft and the house were occupied by two different people and presumably were considered separate entities:

鈥渁 house and a loft [owned by one person, and the loft was rented out to another], if the floor of the loft was broken, and the owner of the house does not want to repair it, the resident of the loft can go down and live in the house below until the owner repairs the loft for him鈥 (Bava Metzia 10:2)

So a loft can be an integral part of one family鈥檚 house or it can be separated from the house and rented out. In any case, it does provide some privacy merely by being on a separate floor from the rest of the dwelling. In fact, the loft, as well as the roof of a house, were two of the few private spaces in ancient times. Most people lived in crowded homes with children and grandparents and nosy neighbors next door in the courtyard. But Judaism insists on privacy for a married couple and it seems that the loft may have served that purpose. It also seems to have been a place where you go for secret meetings as in the famous story of the loft in Nitza鈥檚 house in Lod:

鈥淭he Sages counted the votes of those assembled and concluded in the loft of the house of Nitza in the city of Lod: With regard to all other transgressions in the Torah, if a person is told: Transgress this prohibition and you will not be killed, he may transgress that prohibition and not be killed except for those of idol worship, forbidden sexual relations, and bloodshed.鈥 (Sanhedrin 74a)

This meeting seems to have been held at the time of Roman persecution and therefore needed to be held secretly. The same setting is mentioned for another important Rabbinic discussion:

Rabbi Tarfon and the Elders were reclining in the loft of the house of Nitza in Lod, when this question was asked of them: Is study greater or is action greater?鈥 (Kiddushin 40b)

Mosaic floor from Lod

English: Following Hadrian, CC BY-SA 2.0 <>, via Wikimedia Commons

In periods when secrecy was less important, the loft could still be useful for providing a special place for a visitor. The midrash in Derech Eretz Rabba relates that a guest came to Rabbi Joshua鈥檚 house. He was given an honored place in the only private room in the house, the loft. But was it only to honor him?

鈥淥nce a man came to Rabbi Joshua鈥檚 house. He fed him and gave him the loft room to sleep in, removing the ladder afterwards. . . In the middle of the night [the guest] took the dishes and put them in his cloak and when he tried to go down he fell from the loft and broke his neck . . .鈥 聽(Derekh Eretz Rabba 5b)

A room that can only be accessed by a ladder can be private but can also be a prison. In this case, Rabbi Joshua suspected 聽his guest鈥檚 honesty and wanted to prevent him leaving with any 鈥減arting gifts.鈥

Sometimes the ladder can also be used to keep away predators who want to enter, not those who want to leave:

鈥淭hose captive women who were brought to Neharde鈥檃, where they were redeemed, were brought up to the house of Rav Amram the Pious. They removed the ladder from before them. . . (Kiddushin 81a)

A wonderful place to see how ancient houses really looked is the Talmudic village of Katzrin, in the Golan. Here an ancient town was really discovered and excavated but then the park went one better: they built a replica of a house, complete with a courtyard, main room (traklin), small kitchen and a loft. The loft can only be accessed by a ladder and provides privacy (as well as a fun place for kids to climb up and hide from their parents).

“Rabbi Abun’s house” in the Talmudic Village in Katzrin

Ricardo Tulio Gandelman from Rio de Janeiro, Brazil, CC BY 2.0 <>, via Wikimedia Commons

Did you have an attic room in your house? What treasures did it hold?

Shulie Mishkin

Shulie Mishkin made Aliyah from New York with a Master's degree in Jewish History from Columbia University. After completing the Ministry of Tourism guide course in 1997, she began guiding professionally and has since taught and guided all ages, from toddlers to retirees. Her tours provide a complete picture of the land of Israel and Jewish heritage, with a strong reliance on sources ranging from the Bible to 19th century travelers' reports. Alongside her regular guide work, she teaches "tour and text" courses in the Jerusalem institutions of Pardes and Matan as wel as the Women's Bet Midrash in Efrat and provides tours for special needs students in the 鈥淒arkaynu鈥 program. Shulie lives in Alon Shvut with her husband Jonathan and their five kids. Shulie Mishkin is now doing virtual tours online. Check out the options at
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