Why does Rabban Gamliel say there’s no divorce after divorce, or betrothal after betrothal? But also, how do betrothal and cohabitation interact….? Plus, the sages disagreement with Rabban Gamliel. Also, a defective cohabitation – how does that compare to Levirate betrothal? Also, a general consensus that ma’amar is very effective. And tracing the sources of each rabbi who signs on for this position.
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