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Introduction to Eruvin – by Gitta Jaroslawicz-Neufeld

08.13.2020 | כ״ג באב תש״פ

Melacha is HOTZA’AH הוצאה: Transferring objects between private and public domain OR 4 amot in public domain.  Rabbis added decrees against transfer between private domains because there might be confusion regarding public domains.

The Domains רשויות

By Torah Law:

  • Private Domain רשות היחיד RHY
    • Enclosed by partitions at least 10 tefachim high
    • Minimum dimension of 4 x 4 tefachim
    • Partitions can be:
      • Conventional walls (ground level to minimal height of 10 tefachim)
      • Walls of ditch which measure 10 tefachim
      • Steep incline surrounding a plateau rising to 10 tefachim
        • Or any combination totaling 10 tefachim
      • Minimum of three sides (majority opinion)
      • Does NOT require private ownership
      • Can carry on its roof
      • Can transfer to immediately adjacent RHY
    • Public Domain רשות הרבים RHR
      • Commonly used street, public area or highway
      • Open at both ends (מפולש)
      • At least 16 amot wide
      • Rambam: must be used by at least 600,00 people
      • Based on encampment in the desert
        • Private ownership disqualifies
        • Roof disqualifies
        • Surrounded by walls disqualifies

Any area that does not fit into one of these two categories is not considered a domain BY TORAH LAW.

Out of concern that people would confuse a non-enclosed area with a RHR and think carrying in a RHR is permitted, Rabbinic law added:

  • Karmelit כרמלית
    • Missing one of the criteria for RHR
    • Doesn’t have the partitions for RHY
    • Elevated between 3 -10 tefachim
    • Must be at least 4 x 4 tefachim
    • Treated with restrictions of both RHR and RHY
      • RHR:
        • Can’t carry 4 amot in it
        • Can’t carry between it and RHY
      • RHY:
        • Can’t carry between it and RHR

Makom Petur מקופ פטור

  • Neither RHR or RHY
  • Smaller than 4 x 4 tefachim

ON TORAH LAW BASIS, PROHIBITION OF CARRYING IS ONLY BETWEEN RHR AND RHY OR 4 AMOT IN RHR.

 

The Partitions מחיצות

Minimum requirements:

  • At least 10 tefachim high
  • Enclose area of 4 x 4 tefachim
  • Torah level- enough to have 3 (Rambam disagrees), but Rabbis said you need a 4th “something” added to make it appear more private

 

Openings:  Don’t necessarily disqualify partition since you need to be able to get in and out

  • Entrance פתח
    • Doesn’t invalidate
    • Considered part of the partition
  • Gap/breach פרצה
    • Invalidates

The rules of a פתח:

  • Can’t be wider than 10 amot
  • Gaps can’t exceed the “solid” space of the partition (some exceptions)
  • Form of the doorway צורת הפתח – counts as a partition
    • 2 posts and bar/string/wire attached across TOP of posts

Added 4th side:

  • לחי – post
    • At least 10 tefachim high
    • Can be very thin
    • Counts as a 4th wall
    • Sometimes needs to be 4 tefachim wide – called a pas
  • קורה – beam
    • Beam goes across the top of the entire open side, connecting both side walls
    • Doesn’t count as a 4th wall – just serves as a reminder that it’s not a RHR
  • צורת הפתח – form of the entrance
    • Made of 2 lechi’s and a kora (or string) connecting them
    • Counts as a 4th wall

Leniencies: (Halakha leMoshe MiSinai)

  • לבוד
    • Space less than 3 tefachim is considered closed
    • Thickness doesn’t matter
      • Examples:
        • Stakes separated by less than 3 tefachim is acceptable
        • Ropes or wires strung horizontally separated by less than 3 tefachim but reaching to height of 10 tefachim is acceptable
      • גוד (extension) – can “extend” partitions (that are 10 tefachim) to areas they don’t physically reach
        • Downward גוד אחית מחיצתא
          • Partition 10 tefachim high (eg: balcony) can be extended downward to convert area below it into RHY
          • BUT if small goats can pass through the imaginary area (=3 tefachim or more) – it’s invalid
          • Main application: if partition extends of water, it converts that part into RHY
        • Upward גוד אסיק מחיצתא
          • Partition 10 tefachim high can be extended upward and considered for that area also
  • פי תקרה יורד וסותם – edge of roof extends downward and seals
    • Makes area below roof into RHY
    • Not invalidated by passage of animals
    • Roof = at least 4 x 4 tefachim
    • Slanted roof doesn’t work

Rabbinically Prohibited RHY

  • Alley מבוי

Can be:

  • CLOSED סתום
    • Dead end – Closed on three sides and only open where it meets RHR
    • From Torah law, counts as RHY, but Rabbis concerned that people might get confused:
      • Think you can carry in RHR
      • Might carry from it into RHR
    • Need to do something to open side to show that it’s separate from RHR
      • Partition (or its equivalent)
      • Crossbeam קורה across top of opening
      • Post לחי next to one of the walls at the opening
    • OPEN מפולש
      • Open at both ends
      • Need to “fix” both ends
  • (Permitted) Area which is completely open to forbidden area נפרץ במלואו למקום איסור
    • Permitted area has NO partition at all on side that adjoins forbidden area (courtyard open to karmelit)
    • There IS a partition but the opening counts as a breach rather than an entrance:
      • More than 10 amot wide
      • Gaps exceed wall
    • Carrying is permitted in each of 2 areas but forbidden from one to the other; if both completely open to each other, can’t carry within each area
  • Non residential enclosed area קרפף
    • Treated as karmelit even though has partitions like RHY
    • Larger than 5000 square amot and not used for daily living

Eruvei Chatzerot and Shitufei Mevo’ot – “mixing” the courtyards and “partnering” the alleys

Enacted by Shlomo HaMelekh and his court:

  • Prohibit carrying into communal spaces even if they are properly enclosed
  • Institution of eruv and shituf which remove that prohibition

Prohibit carrying into communal spaces even if they are properly enclosed:

  • Prohibit transfer from RHY to another RHY – safeguard against carrying from RHY to RHR
  • Ownership in this case means right of usage
  • Common area, where more than one household has usage rights, is considered its own reshut since ownership status is different than that of each household – so carrying from one house into common area is carrying from one domain to another

Remediation via eruv or shituf

  • ערובי חצרות
    • View all houses opening into common area as owned by a single “consortium”
    • Collect loaf of bread from each home and place in one house for duration of Shabbat – symbolizes that all live in that place, making the courtyard the property of only one person, and therefore – since both courtyard and home are owned by same person – can carry there.
    • If even one family does not participate, NOONE can carry from home to courtyard. Can remedy by that family being מבטל רשות – giving up their right to use the courtyard.  Then they are considered “guests” of the “owners.”
    • If one courtyard opens to another directly – can also be joined in one eruv
    • Courtyard still needs the 4 walls
    • Eruv only removes issue of communal use, not issues of structure
  • שיתופי מבואות
    • Allows carrying between courtyard and alley
    • Alley is joint property of the courtyards opening into it – so need to “merge” all the courtyards into one unit so that can carry between courtyard(s) and alley
    • Differs somewhat from eruv chatzerot:
      • Enough to use lehi or kora; EC needs pas (or 2 lehi’s – one on each side)
      • Can us more types of food; EC needs bread
      • (Tzurat hapetach works for either)
    • Can be done for entire city, as long as it has 3 walls and a lechi or kora.

Credit for the content: Artscroll Shottenstein edition of the Talmud Eruvin and Rabbi Faham of YEshivat Keter Torah in NJ from chinuch.org.

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Rabbanit Michelle Farber

Rabbanit Michelle Farber

Rabbanit Michelle Cohen Farber is the founder and program director of Hadran: Advancing Talmud Study for Women and Daf Yomi for Women, the first woman’s online shiur on the daf yomi. Michelle spearheaded the first international Siyum HaShas for Women and has continued to inspire and empower thousands of women (and men!) through Talmudic wisdom. Michelle studied Talmud at Bar Ilan and in Midreshet Lindenbaum’s scholar’s program. She has taught Gemara and Halacha in Pelech Jerusalem, Midreshet Lindenbaum and Matan HaSharon. Michelle and her husband, Seth, founded and lead Kehillat Netivot in Ra’anana where they live with their five children.

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