Please ensure Javascript is enabled for purposes of website accessibility Skip to content

What is a Siyum?

siyum efrat

What is a Siyum?

Upon finishing the learning of a masechet, it is customary to have a gathering celebrating...

Read more>

agenda image

When is a Siyum?

Ideally the siyum should be done immediately upon finishing the masechet. However...

Read more>

hadran alach page

The Siyum Procedure

What do you do at a Siyum? It is customary to start the siyum by reading the final lines...

Read more>

siyum efrat

What is a Siyum?

When one finishes learning a masechet, it is customary to have a gathering to celebrate the achievement. The Gemara聽(Shabbat 118b) records that Abaye would make a 鈥渇east for the Sages鈥 whenever a student of his finished a masechet. The Hagahot Ashri quotes Midrash Shir HaShirim Raba (1:9), which finds the source for the custom of the siyum in the feast that King Solomon hosted for his servants when he received infinite wisdom. Hence, the siyum is both a public recognition of the learner鈥檚 extensive efforts in covering a particular Torah text, as well as an expression of gratitude to God for the ability to have reached this milestone.聽

The Rema聽(YD 246:26) rules that we consider the meal following a聽siyum a聽seudat mitzva, the halakhic implication of which is that it permits mourners to partake in the meal despite its festive nature.

When Should I Schedule My Siyum?

Ideally, one should hold the siyum immediately upon finishing the masechet. However, the Arukh HaShulchan聽(YD 246:44) points to the Gemara in聽Moed Katan 9a聽鈥 which debates whether King Solomon should have delayed the final stages of the Temple鈥檚 construction so that the culmination of the building and its ensuing consecration will fall on the nearest holiday 鈥 as proof that one can delay the end of a masechet until it is convenient.

Similarly, the Maharam Mintz (brought by the Shach,聽YD 246:27) says that one should leave a piece of text for the siyum day so that the learner can experience the true joy of finishing the tractate at the ceremony itself. As such, one may choose to 鈥渉old off鈥 on finishing a masechet until a date when one鈥檚 friends and family can gather to celebrate, or an important date, such as an engagement party, wedding, or a yahrzeit.

agenda image

What Do You Do at a Siyum?

1 circle

It is customary to begin with a Dvar Torah about the text learned, either at this point or during Step 6. See more below.

2 circle

Next, the final lines of the masechet are read.聽

3 circle

The learner then recites the text of the 鈥淗adran鈥. See explanation below.

4 circle

Depending on who has gathered for the siyum, Kaddish D鈥橧tchadeta is recited. (Typically, following Kaddish, cheering, singing, and dancing ensue)

5 icon

The learner begins her next learning project.聽

6 icon

Seudat Mitzva: It is customary to have cookies, cakes, or even a festive meal following the siyum. Any food items requiring the brakhot of Hamotzi or Mezonot allow the meal to be technically considered a seudat mitzva.

The Hadran Text

The Hadran is composed of several passages:

The Aramaic Phrase 鈥淗adran Alakh鈥︹

This is a pledge that we will return to the masechet, just as it will return to us. Rabbi Joseph B. Soloveitchik compared this sentiment to parents who drop their child off at school and promise to come back; while they might not be acutely aware of their child throughout the day, they have a latent sense that their child is awaiting them and they truly intend to return. Similarly, we tell the masechet that while we no longer will be actively toiling in its pages, we will carry its wisdom with us as we study other matters until we possibly turn to this very masechet once again. One typically recites this phrase three times.

R鈥 Pappa鈥檚 Sons

This section is perhaps the most perplexing part of the siyum, though it might also be the oldest passage (Rav Hai Gaon refers to it in his writings). Some believe the list is an incantation of sorts that prevents the learner from forgetting what she learned. The Rema (Shut HaRema) claims that Rav Pappa was a wealthy man and as such would throw lavish celebrations for his sons when they finished a masechet. Others suggest that it parallels the Ten Commandments or that the聽gematria聽(numerical value of the letters) of the names equals the number of pages in Shas.

The 鈥淗aArev鈥 Prayer

This prayer, from Brakhot 11b, also appears in Birkhot HaTorah every morning. It is a request that the words of Torah remain forever pleasant for us and for our descendants.

R鈥 Nechunya HaKaneh鈥檚 Prayer

Rabbi Nechunya HaKaneh used to say this prayer, which appears inBerakhot 28b,聽 when he left the Beit Midrash. It is a declaration of gratitude for the opportunity to toil in the words of Torah and to use our time for such a holy endeavor. Some choose to omit this section as the gratitude rests on a contrast between the Torah learner and those who waste their time.

The Final Paragraph

This prayer asks God to grant the learner the merit of finishing other works of Torah and of upholding its laws and principles. The text comes full circle, as it reinforces once more that this 鈥渟iyum鈥 is not, in fact, a final culmination of one鈥檚 learning, but rather a point in a continuing journey.

Kaddish

In the Yemenite tradition, one recites this special version of Kaddish after public Torah study, and while many communities have replaced that with Kaddish DeRabanan, they preserve the original practice at a siyum. Others recite Kaddish DeRabanan at a siyum. The text speaks of the merits that the world will receive because of those who study Torah, including the revival of the dead, which is why this is also recited at a funeral.

michelle siyum modiin whiteout banner

Dvar Torah

The Dvar Torah at a siyum lets the learner share with those gathered something that she learned from the masechet. Most commonly, the Dvar Torah includes either an in-depth insight into a particular sugya聽(section/topic) or a general overview of the masechet. Learners might choose to connect their learning to an event in their lives or to discuss a passage that particularly spoke to them.

Beginning the Next Project

When finishing the Torah, we begin straight from 鈥淏ereishit鈥 once more. Similarly, upon finishing a masechet, it is customary to begin the following tractate at the siyum itself. This sends the message that the siyum, contrary to its literal meaning, is not the end. Commencing a new unit of Torah shows one鈥檚 dedication to continuing her Torah study perpetually.

bookshelf

Siyum Events by Hadran

Hadran’s Siyum Masechet Gittin

August 15, 2023 | 讻状讞 讘讗讘 转砖驻状讙

Hadran’s Siyum Masechet Sotah

May 18, 2023 | 讻状讝 讘讗讬讬专 转砖驻状讙

Hadran’s Siyum Masechet Nazir

April 2, 2023 | 讬状讗 讘谞讬住谉 转砖驻状讙

Siyum Masechet Nedarim by Hadran

January 25, 2023 | 讙壮 讘砖讘讟 转砖驻状讙

Siyum Masechet Ketubot by Hadran

October 26, 2022 | 讗壮 讘诪专讞砖讜讜谉 转砖驻状讙

Siyum Masechet Yevamot by Hadran

July 10, 2022 | 讬状讗 讘转诪讜讝 转砖驻状讘

Siyum Masechet Chagigah and Seder Moed by Hadran

March 9, 2022 | 讜壮 讘讗讚专 讘壮 转砖驻状讘

Siyum Masechet Moed Katan by Hadran

February 13, 2022 | 讬状讘 讘讗讚专 讗壮 转砖驻状讘

Women's Siyum HaShas 2020

Upon completing 7.5 years of Daf Yomi study, 2,711 dapim, a Siyum Shas is celebrated. On January 5, 2020, Hadran hosted the first international Siyum HaShas for Women in Jerusalem, with over 3,300 women in attendance.

WhatsApp Image 2020-01-06 at 1.33.40 PM
Scroll To Top