Stealing from another is like taking a part of the soul of the owner of the item stolen. With proof texts, of course – including the biblical term, “hamas,” which is not the meaning we know nowadays. More, extortion. In the context of the story of King Saul, the city of Nov, and the killing of kohanim. [Where’s Where: Mehoza] Also, a new mishnah, on who owns the remnants of things when handled by specialists (the launderer, the carder of wool, a carpenter or chiseler, for example). With possible implications for where the crafting was done. Plus, the growing of certain plants and using them or not. And there the tractate ends, in medias res, so to speak.
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