What is a case where one can be held liable for delaying a nazirite vow? Two answers were suggested in Nedarim 3b and three more suggestions are now brought. The last answer suggests that the prohibition of delaying relates to delaying the nazirite sacrifices. If this is so, why would that need to be derived from the juxtaposition (heikesh) of neder to nazir, when it could be simply derived from the laws of delaying all sacrifices, which include sin offerings (which is one of the sacrifices brought by a nazir)? Perhaps nazir is a chiddush, has unique laws, on account of which one would not be able to learn laws of nazir from laws of other sacrifices. Why would nazir be a chiddush? The Gemara brings four possibilities, two of which are rejected. One last question is asked on the braita from Nedarim 3a regarding the source for the law of annulment of nazir from a husband to a wife/father to a daughter. Shmuel has a unique way of reading the line of the Mishna relating to the details of yadot. However, the Gemara raises a question on his reading.
Nedarim 4
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This month’s learning is dedicated in memory of Rabbi Dr. Raymond Harari z”l, on his 1st yahrzeit. As an educator, principal of Yeshiva of Flatbush, and community rabbi, he inspired thousands with his wisdom, warmth, and unwavering commitment to Torah.
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This month’s learning is dedicated in memory of Rabbi Dr. Raymond Harari z”l, on his 1st yahrzeit. As an educator, principal of Yeshiva of Flatbush, and community rabbi, he inspired thousands with his wisdom, warmth, and unwavering commitment to Torah.
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