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Niddahh 34

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Summary

The rabbis issued a decree that non Jews (idol worshippers) would be considered like a zav or zava and their saliva and urine would be impure. Did this also apply to menstrual blood from a woman? And if so, to what extent – only if liquidy or also dry? There is a debate between Beit Shammai and Beit Hillel in this regard and according to Rabbi Yehuda in mesechet Eduyot, it is one of the places where Beit Shammai is more lenient than Beit Hillel. The gemara explains the reasoning behind their opinions. A female leper – her saliva adn urine are impure. What about pure blood from after childbirth – is it also impure like her saliva and urine? Also a debate between Beit Shammai and Beit Hillel and the gemara explains their reasoning.

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A beautiful world of Talmudic sages now fill my daily life with discussion and debate.
bringing alive our traditions and texts that has brought new meaning to my life.
I am a מגילת אסתר reader for women . the words in the Mishna of מסכת megillah 17a
הקורא את המגילה למפרע לא יצא were powerful to me.
I hope to have the zchut to complete the cycle for my 70th birthday.

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תמיד רציתי. למדתי גמרא בבית ספר בטורונטו קנדה. עליתי ארצה ולמדתי שזה לא מקובל. הופתעתי.
יצאתי לגימלאות לפני שנתיים וזה מאפשר את המחוייבות לדף יומי.
עבורי ההתמדה בלימוד מעגן אותי בקשר שלי ליהדות. אני תמיד מחפשת ותמיד. מוצאת מקור לקשר. ללימוד חדש ומחדש. קשר עם נשים לומדות מעמיק את החוויה ומשמעותית מאוד.

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