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Today's Daf Yomi

February 10, 2022 | 讟壮 讘讗讚专 讗壮 转砖驻状讘

  • This month's learning is dedicated by Debbie and Yossi Gevir to Rabbanit Michelle and the Hadran Zoom group for their kindness, support, and care during a medically challenging year.

Moed Katan 29

Siyum Masechet Moed Katan is sponsored by Miriam Tannenbaum l’iluy nishmat Jack Zemsky, her father, Yaakov Yitzhak ben Moshe Nachum HaLevi and Miriam Esther z”l, whose 18th yahrzeit was yesterday, the 8th of Adar. 鈥淥ur father鈥檚 life, like Moed Katan encompassed both the twinning of and the dialectic between simcha & aveilut. In dealing with life鈥檚 challenges, he both confronted them and chose to live a life of simcha. His service of Hashem was heavily influenced by those experiences and the teachings and simcha of Chassidut. Upon his passing in Chodesh Adar only days before Purim (that year), we felt it timely鈥攁s though he would have wanted the sadness to be somewhat muted at this joyous time of year. Yehi Zichro Baruch.鈥

Siyum Masechet Moed Katan is sponsored by Sara Berelowitz in memory of her mother-in-law, Sarah Tyba bat David Shlomo z”l.聽

The mourner gets treated with respect and is seated at the head 鈥 this derived from a verse in Job? A groom also sits at the head 鈥 this is derived from a verse comparing a groom to a kohen, who also sits at the head. The moment of death is described using imagery showing how difficult the moment is. What words should one use when parting with the dead? What words should be used when parting with one who is alive? These are derived from verses with God and Avraham, and Yitro and Moshe. The verse “Go from strength to strength” is explained in two different ways at the end of the Masechet – either one who goes from the shul to the Beit Midrash and the reverse or Torah scholars in general and it relates to this world and the next.

HADRAN ALACH MASECHET MOED KATAN – Download the text for the completion of the masechet: The Hadran.

讻爪讬驻讜专讬 讘驻讬 讛讜讜砖讟 专讘讬 讬讜讞谞谉 讗诪专 讻驻讟讬专讬 讘驻讬 讜讜砖讟

as it is for a knotted rope [tzippori] to pass through an eye [veshet] in a ship鈥檚 rigging. Rabbi Yo岣nan said: It is as difficult as it is for a halyard [pitirei] to pass through an eye [veshet].

讜讗诪专 专讘讬 诇讜讬 讘专 讞讬转讗 讛谞驻讟专 诪谉 讛诪转 诇讗 讬讗诪专 诇讜 诇讱 诇砖诇讜诐 讗诇讗 诇讱 讘砖诇讜诐 讛谞驻讟专 诪谉 讛讞讬 诇讗 讬讗诪专 诇讜 诇讱 讘砖诇讜诐 讗诇讗 诇讱 诇砖诇讜诐

And Rabbi Levi bar 岣yyata said: One who departs from the deceased should not say to him: Go to peace, but rather he should say: Go in peace. One who departs from the living should not say to him: Go in peace, but rather he should say: Go to peace.

讛谞驻讟专 诪谉 讛诪转 诇讗 讬讗诪专 诇讜 诇讱 诇砖诇讜诐 讗诇讗 诇讱 讘砖诇讜诐 砖谞讗诪专 讜讗转讛 转讘讗 讗诇 讗讘讜转讬讱 讘砖诇讜诐

One who departs from the deceased should not say to him: Go to peace, but rather: Go in peace, as it is stated: 鈥淎nd you shall go to your fathers in peace; you shall be buried in a good old age鈥 (Genesis 15:15).

讛谞驻讟专 诪谉 讛讞讬 诇讗 讬讗诪专 诇讜 诇讱 讘砖诇讜诐 讗诇讗 诇讱 诇砖诇讜诐 砖讛专讬 讚讜讚 砖讗诪专 诇讗讘砖诇讜诐 诇讱 讘砖诇讜诐 讛诇讱 讜谞转诇讛 讬转专讜 砖讗诪专 诇诪砖讛 诇讱 诇砖诇讜诐 讛诇讱 讜讛爪诇讬讞

One who departs from the living should not say to him: Go in peace, but rather: Go to peace, as David said to Absalom: 鈥淕o in peace鈥 (II聽Samuel 15:9), and he subsequently went and was hanged; whereas Jethro said to Moses: 鈥淕o to peace鈥 (Exodus 4:18), and he went and was successful.

讜讗诪专 专讘讬 诇讜讬 讻诇 讛讬讜爪讗 诪讘讬转 讛讻谞住转 诇讘讬转 讛诪讚专砖 讜诪讘讬转 讛诪讚专砖 诇讘讬转 讛讻谞住转 讝讜讻讛 讜诪拽讘诇 驻谞讬 砖讻讬谞讛 砖谞讗诪专 讬诇讻讜 诪讞讬诇 讗诇 讞讬诇 讬专讗讛 讗诇 讗诇讛讬诐 讘爪讬讜谉

And Rabbi Levi said: Anyone who leaves from the synagogue and goes to the study hall or goes from the study hall to the synagogue, i.e., he goes from the mitzva of prayer to the mitzva of Torah study or vice versa, merits to receive the Divine Presence, as it is stated: 鈥淭hey go from strength to strength, every one of them appears before God in Zion鈥 (Psalms 84:8).

讗诪专 专讘 讞讬讬讗 讘专 讗砖讬 讗诪专 专讘 转诇诪讬讚讬 讞讻诪讬诐 讗讬谉 诇讛诐 诪谞讜讞讛 讗驻讬诇讜 诇注讜诇诐 讛讘讗 砖谞讗诪专 讬诇讻讜 诪讞讬诇 讗诇 讞讬诇 讬专讗讛 讗诇 讗诇讛讬诐 讘爪讬讜谉

With regard to the same verse, Rav 岣yya bar Ashi said that Rav said: Torah scholars have no rest, even in the World-to-Come, as even there they remain in constant movement and ascent, as it is stated: 鈥淭hey go from strength to strength, every one of them appears before God in Zion.鈥 Even when they are in the World-to-Come, they continue to go from strength to strength, until the final redemption will arrive in the end of days and God will appear in Zion.

讛讚专谉 注诇讱 讜讗诇讜 诪讙诇讞讬谉 讜住诇讬拽讗 诇讛 诪住讻转 诪讜注讚 拽讟谉

 

  • This month's learning is dedicated by Debbie and Yossi Gevir to Rabbanit Michelle and the Hadran Zoom group for their kindness, support, and care during a medically challenging year.

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Moed Katan 29

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Moed Katan 29

讻爪讬驻讜专讬 讘驻讬 讛讜讜砖讟 专讘讬 讬讜讞谞谉 讗诪专 讻驻讟讬专讬 讘驻讬 讜讜砖讟

as it is for a knotted rope [tzippori] to pass through an eye [veshet] in a ship鈥檚 rigging. Rabbi Yo岣nan said: It is as difficult as it is for a halyard [pitirei] to pass through an eye [veshet].

讜讗诪专 专讘讬 诇讜讬 讘专 讞讬转讗 讛谞驻讟专 诪谉 讛诪转 诇讗 讬讗诪专 诇讜 诇讱 诇砖诇讜诐 讗诇讗 诇讱 讘砖诇讜诐 讛谞驻讟专 诪谉 讛讞讬 诇讗 讬讗诪专 诇讜 诇讱 讘砖诇讜诐 讗诇讗 诇讱 诇砖诇讜诐

And Rabbi Levi bar 岣yyata said: One who departs from the deceased should not say to him: Go to peace, but rather he should say: Go in peace. One who departs from the living should not say to him: Go in peace, but rather he should say: Go to peace.

讛谞驻讟专 诪谉 讛诪转 诇讗 讬讗诪专 诇讜 诇讱 诇砖诇讜诐 讗诇讗 诇讱 讘砖诇讜诐 砖谞讗诪专 讜讗转讛 转讘讗 讗诇 讗讘讜转讬讱 讘砖诇讜诐

One who departs from the deceased should not say to him: Go to peace, but rather: Go in peace, as it is stated: 鈥淎nd you shall go to your fathers in peace; you shall be buried in a good old age鈥 (Genesis 15:15).

讛谞驻讟专 诪谉 讛讞讬 诇讗 讬讗诪专 诇讜 诇讱 讘砖诇讜诐 讗诇讗 诇讱 诇砖诇讜诐 砖讛专讬 讚讜讚 砖讗诪专 诇讗讘砖诇讜诐 诇讱 讘砖诇讜诐 讛诇讱 讜谞转诇讛 讬转专讜 砖讗诪专 诇诪砖讛 诇讱 诇砖诇讜诐 讛诇讱 讜讛爪诇讬讞

One who departs from the living should not say to him: Go in peace, but rather: Go to peace, as David said to Absalom: 鈥淕o in peace鈥 (II聽Samuel 15:9), and he subsequently went and was hanged; whereas Jethro said to Moses: 鈥淕o to peace鈥 (Exodus 4:18), and he went and was successful.

讜讗诪专 专讘讬 诇讜讬 讻诇 讛讬讜爪讗 诪讘讬转 讛讻谞住转 诇讘讬转 讛诪讚专砖 讜诪讘讬转 讛诪讚专砖 诇讘讬转 讛讻谞住转 讝讜讻讛 讜诪拽讘诇 驻谞讬 砖讻讬谞讛 砖谞讗诪专 讬诇讻讜 诪讞讬诇 讗诇 讞讬诇 讬专讗讛 讗诇 讗诇讛讬诐 讘爪讬讜谉

And Rabbi Levi said: Anyone who leaves from the synagogue and goes to the study hall or goes from the study hall to the synagogue, i.e., he goes from the mitzva of prayer to the mitzva of Torah study or vice versa, merits to receive the Divine Presence, as it is stated: 鈥淭hey go from strength to strength, every one of them appears before God in Zion鈥 (Psalms 84:8).

讗诪专 专讘 讞讬讬讗 讘专 讗砖讬 讗诪专 专讘 转诇诪讬讚讬 讞讻诪讬诐 讗讬谉 诇讛诐 诪谞讜讞讛 讗驻讬诇讜 诇注讜诇诐 讛讘讗 砖谞讗诪专 讬诇讻讜 诪讞讬诇 讗诇 讞讬诇 讬专讗讛 讗诇 讗诇讛讬诐 讘爪讬讜谉

With regard to the same verse, Rav 岣yya bar Ashi said that Rav said: Torah scholars have no rest, even in the World-to-Come, as even there they remain in constant movement and ascent, as it is stated: 鈥淭hey go from strength to strength, every one of them appears before God in Zion.鈥 Even when they are in the World-to-Come, they continue to go from strength to strength, until the final redemption will arrive in the end of days and God will appear in Zion.

讛讚专谉 注诇讱 讜讗诇讜 诪讙诇讞讬谉 讜住诇讬拽讗 诇讛 诪住讻转 诪讜注讚 拽讟谉

 

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