Sukkah 11
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This month’s learning is sponsored by Adam, Carolyn, Michal, Josh, Benny, Izzy, Gali, Shim, Zoe, Zachy and Yehuda in loving memory of Fred Hochstadter, Ephraim ben Kayla veBaruch on his 18th yahrzeit on ח׳ אלול. “We continue to be inspired by his dedication to daily learning, from the Daf and beyond, to its surrounding philosophical, historical and legal nuances. We miss him greatly and can only strive to emulate his wise, kind and elegant ways.”
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Summary
There is a debate whether sleeping under a bed with netting within a sukkah invalidates the fulfillment of the mitzva. Raba bar Rav Huna explains that it is permitted as per Rabbi Yehuda’s position that an incidental or temporary structure cannot nullify the legal status of the established tent of the sukkah.
The Mishna sets forth the rule for a valid roof (sechach) for a sukkah: it must grow from the earth and not be susceptible to ritual impurity. The Gemara discusses a case where these attached vines were later severed from the ground and whether or not they need to be moved in order to fulfill the ruling that a sukkah must be actively built rather than utilizing a pre-existing invalid structure (taase v’lo min h’asui). There are differing opinions about which position Rav and Shmuel each held on this issue. Comparisons are made to tzitzit, as the same issue exists there that the fringes need to be created rather than having pre-existing ones.
There is a dispute about whether the four species must be bound together. Rabbi Yehuda rules that binding the lulav is mandatory, deriving this from the laws of the hyssop bundle. The rabbis maintain that while binding is not legally required to fulfill the obligation, it remains an ideal practice to beautify the mitzva.
What is the source in the Torah for the requirements for schach to be made from items that grow from the ground and are not susceptible to impurity? According to one opinion, it is derived from the mist that ascended from the earth during Creation, and according to another, through a textual comparison to the festival peace offerings.
Today’s daily daf tools:
This month’s learning is sponsored by Adam, Carolyn, Michal, Josh, Benny, Izzy, Gali, Shim, Zoe, Zachy and Yehuda in loving memory of Fred Hochstadter, Ephraim ben Kayla veBaruch on his 18th yahrzeit on ח׳ אלול. “We continue to be inspired by his dedication to daily learning, from the Daf and beyond, to its surrounding philosophical, historical and legal nuances. We miss him greatly and can only strive to emulate his wise, kind and elegant ways.”
Today’s daily daf tools:
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I decided to give daf yomi a try when I heard about the siyum hashas in 2020. Once the pandemic hit, the daily commitment gave my days some much-needed structure. There have been times when I’ve felt like quitting- especially when encountering very technical details in the text. But then I tell myself, “Look how much you’ve done. You can’t stop now!” So I keep going & my Koren bookshelf grows…
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I started learning on January 5, 2020. When I complete the 7+ year cycle I will be 70 years old. I had been intimidated by those who said that I needed to study Talmud in a traditional way with a chevruta, but I decided the learning was more important to me than the method. Thankful for Daf Yomi for Women helping me catch up when I fall behind, and also being able to celebrate with each Siyum!
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Rabbanit Michelle & Hadran have opened my eyes & expanding my learning so much in the past few years. We can now discuss Gemara as a family.
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I began my journey with Rabbanit Michelle more than five years ago. My friend came up with a great idea for about 15 of us to learn the daf and one of us would summarize weekly what we learned.
It was fun but after 2-3 months people began to leave. I have continued. Since the cycle began Again I have joined the Teaneck women.. I find it most rewarding in so many ways. Thank you
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