How do we know that women are exempt from positive time-bound commandments? It’s learned from tefillin, which is linked to learning Torah. Or tefillin could be linked to mezuzah – but that would make women obligated in tefillin! Also, delving into the mitzvah of Re’iyah, which is specifically for males – implying that women are obligated in other positive time-bound commandments. But maybe that’s just Hakhel? Note that there’s no middle ground between a women under her father’s auspices or her husband’s. But the original examples do seem to provide the source in the most simple (albeit complicated) manner.

Click here for the Talking Talmud podcast on Kiddushin 34.

To listen: Click the link above. Or subscribe wherever you get your podcasts. Or join the Talking Talmud WhatsApp group, and receive the link as soon as it goes up.