3 mishnayot! 1 – Beginning with a story about a Roman soldier intentionally blemishing a first-born ram, and how the sages approved that case as a blemish, but not when others attempted the same. Likewise, kids who tied the tails of lambs together, including first-borns, and one lost a tail, and that case was also permitted, but not as a general rule. Intent would ruin that. 2 – One who kicks a first-born and causes a blemish. 3 – Who can testify about the blemish to a first-born, when it’s brought to an expert to adjudicate the blemish?
Bekhorot 35: Intent, Testimony, and Expertise
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