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Zevachim 33

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Rabbanit Michelle Farber

10.17.2025 | כ״ה בתשרי תשפ״ו
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Zevachim 33

10.17.2025 | כ״ה בתשרי תשפ״ו
Group 13939
Zevachim 32

Who is permitted to slaughter an animal for a sacrifice? The Mishna presents the matter in a way that suggests slaughter by a non-priest is only valid post facto. However, this seems to contradict another source that explicitly permits such slaughter ab initio. Upon further analysis, this apparent contradiction is resolved: non-priests are indeed permitted to slaughter sacrificial animals from the outset.

If an impure person performs the slaughter, the sacrifice remains valid. Yet another source seems to prohibit this. The resolution lies in distinguishing between biblical and rabbinic law: while biblically valid, rabbinic authorities forbade impure individuals from slaughtering as a precaution, lest they come into contact with the sacrificial animal and thereby render it impure.

There are two different versions of a braita relating to the prohibition for an impure person to slaughter or do smicha on the animal. Each version has a different understanding of the prohibition to enter the Azara (Temple courtyard). Is it prohibited even for a small part of one’s body to enter or only for the majority?

Ulla said in the name of Reish Lakish that even if an impure person inserts only a small part of their body into the Azara, it is forbidden. Rav Hoshaya challenges this ruling based on a case involving a leper who experienced a seminal emission on the eve of Passover, who is allowed to go ahead with the purification process, which requires a small part of his body to enter the Azara. Ulla resolves the difficulty.

Rav Yosef infers from Ulla’s resolution that in a parallel case—where zavim became impure through contact with the dead before Passover—the same ruling would apply. Abaye, however, raises two objections to Rav Yosef’s inference.

 

10.16.2025 | כ״ד בתשרי תשפ״ו
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Zevahim 31: It’s a Measure of Time: Half a Loaf of Bread

10.16.2025 | כ״ד בתשרי תשפ״ו
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Zevachim 31

Various cases are examined involving combinations of “outside of time” and “outside of location” thoughts, with the central question being whether they incur the punishment of karet.

The Mishna’s statement, that a thought about eating and burning does not combine, is analyzed to address questions raised by Rav Ashi and Rava, and to highlight an apparent contradiction within the Mishna itself. That contradiction is ultimately resolved.

Slaughtering may be performed by non-kohanim, including women, slaves, and even someone who is ritually impure, as long as the ritually impure person does not physically touch the animal. Consequently, a pigul-intent during slaughtering by such individuals can invalidate the offering and render it pigul.

10.15.2025 | כ״ג בתשרי תשפ״ו
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Zevahim 30: An Olive’s Measure of Intent

10.15.2025 | כ״ג בתשרי תשפ״ו
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Zevachim 30

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Ilfa and Rabbi Yochanan debate whether the disagreement between Rabbi Yehuda and the Rabbis applies only when the two improper thoughts occur in separate sacrificial rites, or even when they occur within the same rite. A difficulty is raised against each one. The one against Rabbi Yochanan is resolved, but the one against Ilfa is left unresolved.

A debate in Masechet Temurah 25b between Rabbi Meir and Rabbi Yosi regarding a similar situation is brought as a comparison. Abaye and Rava disagree about their understanding of the debate and whether it is similar to the debate between Rabbi Yehuda and the rabbis in our Mishna.

There is a discussion about the language in the Mishna – is it referring to a case of a thought about “an olive-bulk and an olive-bulk” or “an olive-bulk, an olive-bulk.” What are the ramifications of the different versions? Which is established as the correct version, and how?

10.14.2025 | כ״ב בתשרי תשפ״ו

Daf Yomi

Zevachim 32
Who is permitted to slaughter an animal for a sacrifice? The Mishna presents the matter in a way that suggests slaughter by a non-priest is…
photo
Rabbanit Michelle Farber
10.16.2025 | כ״ד בתשרי תשפ״ו
Zevachim 31
Various cases are examined involving combinations of “outside of time” and “outside of location” thoughts, with the central question being…
photo
Rabbanit Michelle Farber
10.15.2025 | כ״ג בתשרי תשפ״ו
Zevachim 30
Seder Kodashim Kit – Bookmark Order Form Ilfa and Rabbi Yochanan debate whether the disagreement between Rabbi Yehuda and the Rabbis…
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Rabbanit Michelle Farber
10.14.2025 | כ״ב בתשרי תשפ״ו
Zevachim 29
This is the daf for Hoshana Raba. For Sunday’s daf, please click here. Seder Kodashim Kit – Order Form Rava explains the Torah source for…
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Rabbanit Michelle Farber
10.13.2025 | כ״א בתשרי תשפ״ו
Zevachim 28
Seder Kodashim Kit – Bookmark Order Form In discussing various cases of improper intent that render a sacrifice pigul, the Mishna presents…
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Rabbanit Michelle Farber
10.12.2025 | כ׳ בתשרי תשפ״ו
Zevachim 27
Seder Kodashim Kit – Order Form Three distinct explanations—by Shmuel, Reish Lakish, and Rabbi Yochanan—are presented to clarify the Mishna…
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Rabbanit Michelle Farber
10.11.2025 | י״ט בתשרי תשפ״ו

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May a Woman Schecht Sacred Animals? – Gefet

10.16.2025 | כ״ד בתשרי תשפ״ו
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10.16.2025 | כ״ד בתשרי תשפ״ו
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10.15.2025 | כ״ג בתשרי תשפ״ו
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10.15.2025 | כ״ג בתשרי תשפ״ו

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A Daf of Their Own

Thought-provoking Talmudic discussions in a friendly, accessible style with Rabbanit Shira Marili Mirvis and Rabbanit Hamutal Shoval

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09.21.2025 | כ״ח באלול תשפ״ה
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09.16.2025 | כ״ג באלול תשפ״ה

Gefet

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May a Woman Schecht Sacred Animals? – Gefet

10.16.2025 | כ״ד בתשרי תשפ״ו
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The Garments of a Kohen – Gefet

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What Is the First Mitzvah in the Torah? – Gefet

09.09.2025 | ט״ז באלול תשפ״ה
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Tevilat Keilim – Gefet

09.02.2025 | ט׳ באלול תשפ״ה

On Second Thought

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Zevahim 30: An Olive’s Measure of Intent

10.15.2025 | כ״ג בתשרי תשפ״ו
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Avodah Zarah 55: Suffering Personified

08.12.2025 | י״ח באב תשפ״ה
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Makkot 14: Generational Violations

04.22.2025 | כ״ד בניסן תשפ״ה

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Take a personalized, self-paced trip through Talmud study by choosing a masechet (tractate) that matches your interests and schedule. 

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The opening masechet of the Bavli, Berakhot discusses laws of Shema, prayer, and an array of different blessings. This fairly accessible masechet contains key stories about Chazal’s approach to prayer as well as familiar content about the tefila and berakhot that frame our day to day.

63 Dapim

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Focuses on the laws of Purim, Torah reading, and synagogue etiquette, as well as analyzing the story of Esther in the Megillah. The masechet discusses the laws and customs associated with Purim and the public reading of the Megillah, including the procedures for Torah reading and conduct within the synagogue.

31 Dapim

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Chagigah examines the principles and rituals of the Regalim, pilgrimage festivals, highlighting the obligations of bringing offerings to the Temple and the communal spirit of celebration. It blends practical laws with spiritual insights, exploring how moments of joy and revelation serve as opportunities for deeper connection and understanding.

26 Dapim

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A masechet filled with stories about prayer and miracles at our moments of deepest desperation. Taanit addresses the practices and laws relating to communal fasts, especially in response to drought and communal calamity. The masechet outlines the procedures for proclaiming fasts, the role of public prayer and repentance, and the community’s collective responsibility in times of crisis, highlighting the enduring importance of faith and unity when facing adversity.

30 Dapim
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Margo
I started my Talmud journey in 7th grade at Akiba Jewish Day School in Chicago. I started my Daf Yomi journey after hearing Erica Brown speak at the Hadran Siyum about marking the passage of time through Daf Yomi.

Carolyn
I started my Talmud journey post-college in NY with a few classes. I started my Daf Yomi journey after the Hadran Siyum, which inspired both my son and myself.


Carolyn Hochstadter and Margo Kossoff Shizgal

Merion Station,  USA

Beit Shemesh, Israel

In July, 2012 I wrote for Tablet about the first all women’s siyum at Matan in Jerusalem, with 100 women. At the time, I thought, I would like to start with the next cycle – listening to a podcast at different times of day makes it possible. It is incredible that after 10 years, so many women are so engaged!


Beth Kissileff

Pittsburgh, United States

Ive been learning Gmara since 5th grade and always loved it. Have always wanted to do Daf Yomi and now with Michelle Farber’s online classes it made it much easier to do! Really enjoying the experience thank you!!


Lisa Lawrence

Neve Daniel, Israel

I started learning daf yomi at the beginning of this cycle. As the pandemic evolved, it’s been so helpful to me to have this discipline every morning to listen to the daf podcast after I’ve read the daf; learning about the relationships between the rabbis and the ways they were constructing our Jewish religion after the destruction of the Temple. I’m grateful to be on this journey!


Mona Fishbane

Teaneck NJ, United States

I was inspired to start learning after attending the 2020 siyum in Binyanei Hauma. It has been a great experience for me. It’s amazing to see the origins of stories I’ve heard and rituals I’ve participated in my whole life. Even when I don’t understand the daf itself, I believe that the commitment to learning every day is valuable and has multiple benefits. And there will be another daf tomorrow!


Khaya Eisenberg

Jerusalem, Israel

I started Daf during the pandemic. I listened to a number of podcasts by various Rebbeim until one day, I discovered Rabbanit Farbers podcast. Subsequently I joined the Hadran family in Eruvin. Not the easiest place to begin, Rabbanit Farber made it all understandable and fun. The online live group has bonded together and have really become a supportive, encouraging family.


Leah Goldford

Edmonton, Alberta, Canada

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